readbooksol Chapter 5 The True Nature of the Dragon Ancestor, A Fundamental Transformation
Chapter 5 The True Nature of the Dragon Ancestor, A Fundamental Transformation
Chapter 5 The True Nature of the Dragon Ancestor, A Fundamental Transformation
In fact, the bloodline essence of Haoying and the other four people really does originate from Fuxi.
Fuxi and Nuwa were originally just two innate deities in the Great Thousand Worlds, which were subordinate to the Great Primordial World. Later, during an accidental absorption of chaotic matter in the Great Primordial World, the world where Fuxi and Nuwa lived was drawn into a secret realm of the Great Primordial World.
In that secret realm that Fuxi called the Great Thousand Dreamland, Fuxi underwent more than 30 million reincarnations, transforming into all kinds of living beings, birds, beasts, gods, and demons before finally transcending and obtaining the True Spirit Map, one of the two great treasures of the Great Thousand Dreamland.
Similarly, Nuwa transcended countless cycles of reincarnation and obtained another supreme treasure of the universe, the Mountain and Sea Map.
It's a pity that the billions of beings who were swept up in the dream world along with Fuxi and Nuwa are forever trapped in the endless cycle of reincarnation.
After transcending the Great Thousand Dreams, Fuxi and Nuwa each inherited the innate pure Yang origin and the innate mysterious Yin origin after the collapse of the Great Thousand Dreams, becoming the innate gods and demons of the primordial world.
The struggle and confrontation between Fuxi and Nuwa initially stemmed from their desire to gather the pure Yang and primordial Yin essences. However, they later forged their own paths, breaking free from the influence of Pangu, which led to their current debate on the Dao.
In the endless cycle of reincarnation, Fuxi and Nuwa gradually came to understand the deepest secrets of the Great Thousand Dream. This Great Thousand Dream was transformed from the origin of Taiyuan, one of the eighty-one transformations of Pangu, and Taiyuan was the ancestor of all dragons and snakes in the primordial world.
Fuxi and Nuwa, through countless cycles of reincarnation, each comprehended the true nature of the dragon and the snake, respectively, and were thus ordained as the primordial dragon ancestor and primordial snake ancestor. Such identities were like ascending to heaven in one step, beings that are difficult for ordinary people to comprehend.
However, Fuxi and Nuwa, who had already realized their true nature through countless reincarnations, did not value the identities of Dragon Ancestor and Snake Ancestor. On the contrary, they felt that these two identities were a burden, as they were entangled in a huge causal relationship.
Fuxi didn't know what Nuwa did, but shortly after entering the prehistoric world, he stripped himself of his Dragon Ancestor essence and dispersed his Dragon Ancestor status and fortune into the prehistoric world.
Fuxi didn't care who made him the Dragon Ancestor, as long as it wasn't him. The Dragon Clan carried enormous karma, and although there were great benefits to be gained from being caught up in it, the final outcome would inevitably be tragic.
However, Fuxi did not expect that the true nature of the Dragon Ancestor within him was bestowed by Taiyuan. At most, Fuxi could only peel away 70% of the true nature belonging to the Dragon Ancestor, while the remaining 30% remained tightly bound to Fuxi.
Left with no other choice, Fuxi came up with a new solution: to find other living beings to carry the true nature of the Dragon Ancestor within him. Haoying, Zhuxiang, Getian, Wuhuai, and Yinkang were the five beings Fuxi chose to carry the true nature of the Dragon Ancestor.
The five, Hao Ying and his companions, were impressed by Fu Xi and voluntarily took on a portion of the Dragon Ancestor's true nature. In exchange, Fu Xi would occasionally share his insights with them, allowing the five, who were originally just ordinary innate beings, to greatly increase their cultivation in just a million years.
Under Fuxi's full guidance, the five of them, Haoying, transformed from being born beings to being born beings, and even gained some understanding of the essence of innate gods and demons.
Fuxi originally intended for Haoying and the other four to work together to bear the remaining 30% of the Dragon Ancestor's true nature within him, but after actually doing so, Fuxi discovered that the Dragon Ancestor's true nature had already completely merged with a part of his soul.
Fuxi could only extract one-tenth of the Dragon Ancestor's true nature; the remaining two-tenths remained tightly bound to Fuxi's true spirit consciousness.
Unless Fuxi was willing to shatter his true spirit consciousness, it was absolutely impossible to separate these two parts of the Dragon Ancestor's true nature. From then on, Fuxi completely gave up on separating his own Dragon Ancestor's true nature.
Each of Haoying and the other four possessed one-tenth of the Dragon Ancestor's true nature, greatly increasing their aptitude and fortune. This allowed them to gradually comprehend their own path over the years, and their cultivation level advanced by leaps and bounds.
Since the remaining 20% of the Dragon Ancestor's true nature could not be separated, Fuxi could only try to incorporate nine-tenths of his innate divine and demonic origins into the True Spirit Diagram.
The remaining 10% of the innate divine and demonic essence that could not be separated was fused by Fuxi and the Daoist spiritual light source, one of his five true spiritual sources, and transformed into the innate divine and demonic body he possesses today.
Since he could not sever the connection between himself and the dragon race, Fuxi decided to end this karmic entanglement himself.
Now, some members of the Dragon Clan have obtained 70% of the Dragon Ancestor's true nature that Fuxi spread out, becoming Dragon Kings and reaching the pinnacle of combat power among all races in the primordial world.
The development of the dragon race has been greatly restricted because Fuxi, the primordial dragon ancestor, has not yet returned to the dragon race. The dragon race is eager to find Fuxi, the primordial dragon ancestor.
With two-tenths of the Dragon Ancestor's true nature and the original Dragon Clan's status, Fuxi was destined to be the Dragon Emperor. However, without his own foundation, Fuxi's desire to become the Dragon Emperor would naturally be met with difficulties from within the Dragon Clan.
Since Fuxi had decided to personally settle the karmic debts of the Dragon Ancestor, he naturally had to prepare a team for himself.
Hao Ying and the other four inherited one-tenth of the Dragon Ancestor's true nature from Fuxi, each embodying one aspect of Fuxi's own understanding of the Dragon Ancestor's true nature.
As long as Fuxi is willing to join the Dragon Clan and use the Dragon Clan's fortune to elevate himself to become the Dragon Emperor, Haoying and the other four will not only directly transform into innate divine and demonic beings, but their cultivation foundation will also greatly improve. Fuxi, as an outsider, can also use Haoying and the other four to gain a foothold in the Dragon Clan.
The Dragon Clan is currently at its zenith, being the most powerful clan in the primordial world. Fuxi can also use the Dragon Clan's fortune and resources to accelerate his cultivation.
As for the tribulations to come, Fuxi's current cultivation level is simply insufficient to resolve them; he can only deal with them when the time comes. At worst, Fuxi will simply abandon this body.
When Fuxi initially integrated one-tenth of the Dragon Ancestor's true nature into the bodies of Haoying and the other four, his intention was to use the Great Dao of Heaven and Earth cultivated by Haoying and the other four to further elevate that one-tenth of the Dragon Ancestor's true nature. The bloodlines of Haoying and the other four were also carefully selected by Fuxi to be the most compatible with the bloodlines of the Dragon Clan.
The essence of the five bloodlines merged into Fuxi's body, and the vital energy of his innate life-and-death god-demon true body, which was depleted in its origin, began to rapidly strengthen, transform, and sublimate.
Although the essence of Haoying and the other five's bloodline was a drop in the ocean for Fuxi, who was a primordial god and demon, Fuxi was also using the Great Wilderness structure that he had evolved from before all kings to sublimate his own bloodline. The combination of the two was enough to propel Fuxi's sublimation.
The Great Wilderness Structure is a system of magical treasures that Fuxi developed over the years through his research on the bloodline evolution of all races in the world. It is different from innate and acquired spiritual treasures.
The Great Wilderness Structure is a supreme treasure evolved by Fuxi from the mysterious laws of heaven and earth and the concept of nothingness. Unlike innate spiritual treasures, which are created from the origin of heaven and earth, or acquired spiritual treasures, which are created by cultivators by inscribing prohibitive talismans or by refining them with spiritual energy, the Great Wilderness Structure is a supreme treasure.
The Great Wilderness Structure is essentially a part derived from Fuxi's own Great Dao foundation, and can be considered one of Fuxi's own origins. The first of all kings represents Fuxi's origin in the way of the body and bloodline.
Although the current power of the Hundred Kings' Forefathers can only be considered an acquired spiritual treasure, its infinite potential allows it to continuously sublimate as Fuxi's own cultivation and Taoist practice improve, a feat that neither innate nor acquired spiritual treasures can match.
The creation of the First King of Kings was a result of Fuxi summarizing the essence of the bloodlines of hundreds of ancient tribes. After successfully creating the First King of Kings, Fuxi also gained new insights into bloodline and physique, thus creating the "Theory of Form" to sublimate his own bloodline and enhance his own physical essence.
This book, "On Form," is not yet complete. Of the eight methods of form constructed by Fuxi, only four major methods have been perfected: the Yang Essence Method, the True Lead Method, the Mysterious Pearl Method, and the Yellow Sprout Method.
However, the successive successes of "On Form" and the title of the first of all kings finally gave Fuxi the confidence to become the Dragon Emperor of the Dragon Clan and end the karma of the dragons, even though he was unable to exert his full strength to rebuild his foundation.
The first king of all kings was able to elevate his bloodline and enhance his vital essence. The "Treatise on Form" also possesses the power to almost infinitely enhance bloodline and strengthen the physique and bloodline of Fuxi.
The combination of these two, along with the two-tenths of the Dragon Ancestor's true nature within Fuxi, means that even if Fuxi can only unleash the power of the Daoist spiritual light source among his five true spiritual roots, he is still enough to stand at the pinnacle of the primordial world.
The concept of the true dragon that Hao Ying and the other five gathered together merged with the two-tenths of the true nature of the Dragon Ancestor within Fuxi himself, and Fuxi's own origin underwent a tremendous change at this moment.
The innate life and death god and demon true body merged with the five innate true forms and began to change into the form of the dragon race. The Daoist spiritual light in the five true spiritual roots that Fuxi had realized began to draw the great power of heaven and man to promote Fuxi's own further transformation.
The spiritual light of the Tao is the most fundamental power bestowed upon living beings by heaven and earth, and it is the bridge connecting heaven and earth with living beings.
Fuxi created and evolved the five origins of the true spirit, thus gaining absolute control over these five origins.
In other words, the five origins of the true spirit have been transformed into a concept, an authority, and have been completely integrated with the true spirit consciousness of Fuxi.
Regardless of Fuxi's state or his life form, Fuxi was able to master these five ultimate powers of heaven and earth.
Before all kings, the true nature of the Dragon Ancestor, the original Dragon Ancestor's position, the five great innate true forms, the spiritual light of the Dao, the innate true body of life, death, gods, and demons.
The six supreme powers within Fuxi's body were slowly merging. Once the merging was complete, Fuxi would naturally be able to transform into the Dragon Emperor, who would wield the true nature of the Dragon Ancestor. This was the identity Fuxi had chosen for himself in this first era.
Fuxi intended to use the entire first era to sever all karmic ties between himself and Pangu, even at the cost of his own body.
While Fuxi is undergoing the transformation into a dragon emperor, the distance between him and the three true dragons from the Eastern Ocean in the east is getting closer and closer.
(End of this chapter)